For centuries there have been whispers of a woman of great learning who donned the clothes of a man and was elected pope by cardinals who had no idea that they had chosen someone of the "weaker sex" to sit on the highest throne of the Roman Catholic Church. This legend of a female pope had largely been unknown to most in the current generation until Donna Woolfolk Cross resurrected it in her amazing and controversial novel, Pope Joan, published in 1997. I read Pope Joan a few years ago, and the novel is one of a few books where I actually saw aspects of myself in the character. Pope Joan is the story of a girl born in the 9th century to an English canon and his Saxon wife in Frankland in what is now Germany. The canon had come to Frankland as a Christian missionary to convert the heathen people to Christ. There he had spotted and fallen reluctantly in love with a pagan Saxon woman. The marriage is very unhappy because the canon despises his wife because he sees her as an instrument of the devil, seducing him away from his Godly mission and causing him to lose his purity in the possess. He goes into violent rages when his wife seems to hang on to her heathen gods and passes the stories on their daughter. He hates just about every thing about women because like the Biblical Eve, he believes women are always the impetus for sin and trouble. He is abusive of his wife and daughter, whereas he is more lenient with his two sons whom he encourages to be scholars.
Early on Joan has strong curiosity about learning. When a Greek scholar in exile from Constantinople (modern day Istanbul) comes to their town, he teaches Joan's brothers not only about the great authors of the church like Augustine, but also those from classical Greek and Roman history like Plato, Seneca, Ovid, and Homer which were almost unknown or banned by the western church, but appreciated by the church in the east. The 9th century is at the tail end of the Dark Ages in Europe. Learning and scholarship have moved east to Constantinople which is the capital of Byzantium which was the Byzantine Empire (Rome in the east). The Greek scholar witnesses Joan passion for learning and stands up to her father, demanding that he be allowed to teach her as well. Like the slogan for the National Negro College Fund here in the US, to him "a mind is a terrible thing to waste," even if it is a female mind.
The patience, devotion, and attention that the Greek gives Joan plants a seed that will eventually carry her to a Benedictine monastery where she will further her learning. After her last surviving brother is killed in a Viking attack she cuts her hair and dresses in his clothing. No longer does the questions she has asked herself plague her, "Why am I different? What is wrong with me?" She has come to terms with the fact that she and no woman with potential should be confined to a life dictated by men and society. She will go her own way, but living as man because she knows that in her world, women are confined to the home as only wife and mother. Learning and scholarship are not an option.
In time, Joan goes to Rome posing as John Anglicus. She wins the respect and envy of many. During her years of study she has become a physician, eventually becoming the personal doctor of the current pope. She is the one person who inspires this pope who is a fat overeater and a crybaby to be courageous. The Rome of Joan's era is a place of piety, corruption, nepotism, sexual licence, competition, and murder, even in the halls of the Vatican. In the meantime, Joan has also fallen in love with a handsome, open-minded German landowner and minor noble named Gerold. Gerold was married when she first met him, but his family and estate is wiped out in the same Viking attack in which Joan's brother was killed. Gerold follows Joan to Rome, and when she is elected pope he remains faithfully by her side, keeping the secret that the most powerful personage in Christendom is a woman.
Joan's robes and mien conceals her deception until she becomes pregnant by Gerold. Joan is so ambitious that she is set on never allowing her secret to come out, even to him. She knows that Gerold would tell her to stop her act, vacant the papal throne, and marry him. Stubbornly Joan concocts a potion that she takes to abort her child. The potion does not work until a terribly violent tragedy happens in the streets of Rome one day to Gerold right within Joan's view. Now without her lover and best friend, Joan miscarries and dies in the street to the horror and fascination of the people in her papal entourage and the general populace. As Joan dies moving from grief to fear to peace, the people around her nearly riot believing that it is witchcraft that has gripped their beloved pope or that "he" is possessed by a devil. Others think it is a miracle because a tiny premature infant has appeared beneath the pope's robes. For almost 2 years, Joan named Pope John, has been the supreme leader of the church. She had come a long way, extracting herself from a limited life to a life of power and prestige. But in the end, in her 40s, even though she had played the role of a man, the reality of her sex had come to haunt her in a way she had not expected at her age to have happened. Since Gerold her friend, adviser, protector and lover was even older than she, she never believed that she might become pregnant.
The legend of Pope Joan has been around since the Middle Ages. The legend was once as popular as that of King Arthur. Writers such as Boccaccio even mentioned the female pope. However, the Catholic church has vehemently denied the existence of an amazingly scholarly woman who tricked the church establishment and ascended to the throne of St. Peter over 1000 years ago. The Catholic church has viewed the legend as a weapon of the Protestant Reformation to discredit the church. Arguments by some who say that the church waged an active campaign after Joan's death to expunge her from history are championed by other scholars as unfounded. They feel she never existed. The first mention of La Popessa was in the 13th century 400 years after the time of Joan. So the skepticism remains, but I love the idea of a woman who overcame the chains of her age to go out into the world to seek her fortune.
In 1972 the Swedish actress Liv Ullman starred in a filmed entitled Pope Joan.
Now I have learned that next year Donna Woolfolk Cross' novel is slated to be brought to the big scene. Franke Potente, a German actress, recently seen in the US movies Blow and The Bourne series starring Matt Damon will be playing Joan.
The novel Pope Joan brought to life a time of savagery, brutality, and Romance. The novel is a fast read even though it is a little over 400 pages. All the elements of human drama, life in The Dark Ages, and of even our time can be found in the novel. Joan's story is timeless and universal, because as Cross said in an interview at the back of the novel:
"I want readers--particularly women--to understand one basic truth: to empower yourself in this world you must learn. Joan armed herself with the power of knowledge. This knowledge allowed her to rise to the very highest rank of the most powerful institution of her day. Even today in countries such as Iran, Afghanistan, Algeria, the first priviledge that is taken away from a subservient group such as women is the right to an education."
As an African-American woman and being a part of an group where too many now encourage mediocrity and low achievement because to learn and to be articulate is "being white" or to be a "real woman" you must have a child before you are 15 or 16 by some immature teenager or some worthless guy with no intention of being a man and responsible, Cross' words speak volumes to me. Most of my life, I have gone against the grain of what it means to be a black woman in America. I have flown and fell down, but always with the determination to be unique and to go totally against the grain.
British sculptor Philip Jackson's piece called Pope Joan.
The official website for Joan Woolfolk Cross' novel Pope Joan can be accessed here.
